"This leads to the understanding that revolution must not only engender another conception of time, but must also assimilate it to a new synthesis of space. Both will be created simultaneously as they emerge out of the new relationship between human beings and nature : reconciliation. We said before that all which is fragmented is grist to the mill of the counter-revolution. But revolution means more than reclaiming just the totality; it is the reintegration of all that was separate, a coming together of future being, individuality and Gemeinwesen. This future being already exists as a total and passionately felt need..."
-Jacques Camatte, Against Domestication
"Postmodernism says to us that a society without power relations can only be an abstraction (Foucault, 1982). This is a lie unless we accept the death of nature and renounce what once was and what we can find again. Turnbull spoke of the intimacy between Mbuti people and the forest, dancing almost as if making love to the forest. In the bosom of a life of equals that is no abstraction, that struggles to endure, they were "dancing with the forest, dancing with the moon."
-John Zerzan, Future Primitive
"Above all, what about the world today? One-third to one-half of humanity are said to go to bed hungry every night. In the Old Stone Age the fraction must have been much smaller. This is the era of hunger unprecedented. Now, in the time of the greatest technical power, is starvation an increasing situation. Reverse another venerable formula: the amount of hunger increases relatively and absolutely with the evolution of culture. This paradox is my whole point. Hunters and gatherers have by force of circumstances an objectively low standard of living. But taken as their objective, and given their adequate means of production, all the people's material wants usually can be easily satisfied.
The world's most primitive people have few possessions, but they are not poor. Poverty is not a certain small amount of goods, nor is it just a relation between means and ends; above all it is a relation between people. Poverty is a social status. As such it is the invention of civilisation. It has grown with civilisation, at once as an invidious distinction between classes and more importantly as a tributary relation that can render agrarian peasants more susceptible to natural catastrophes than any winter camp of Alaskan Eskimo."
-Marshall Sahlins, The Original Affluent Society
"Primitivism is the pursuit of ways of life running counter to the development of technology, its alienating antecedents, and the ensemble of changes wrought by both.
Technology is here defined as tool use based upon division of labor...that is, tool manufacture and utilization that has become sufficiently complex to require specialization, implying both a separation and eventual stratification among individuals in the community, along with the rise of toil in the form of specialized, repetitive tasks.
Perhaps the easiest way to understand primitivism is as a counterweight to the pull of technology. Primitivism as a whole is the positioning of a counter-force to the thrust of technological progress. Given the integrated nature of technological development, primitivism may be the only human-oriented response to technology that goes far enough not to be subsumed by it."
-John Filiss, What is Primitivism
This community is unmoderated, however post content should center on lifeways against/outside of civilization, primitivist praxis (thus, specifically non-technological means) and primitivist theory. Animal rights, environmental destruction and earth defense posts, while obviously somewhat relevant to this community, should be directed to many of the other more relevant groups pertaining to these issues such as Greenanarchy, animal_rights, ecodefense etc.